Sunday, April 5, 2020

Bitcoin, the Brilliant Baffling Cryptocurrency free essay sample

Bitcoin, Every day the value of bitcoin changes. There are unpredictable price fluctuations that make it difficult to determine the price of the currency. This makes us all wonder, can bitcoin actually shape our future? As many entrepreneurs, investors and CEO state that bitcoin is a unique and different way of thinking of currency since it isn’t determined by the supply and demand of the goods in the economy. Instead, the value only fluctuates when the people want it to. Chamath Palihapitiya has stated in an interview with TechCrunch, â€Å" Bitcoin and things like it is the equivalent of the â€Å"red pill† we are entering a complete world of uncharted water†¦ What you’re talking about right now is for the next three to five years an unbelievably better store value. It is gold 2.0† Essentially Chamath is stating that bitcoin is gold 2.0. Gold is determined by the government and how the government thinks much each ounce is worth. We will write a custom essay sample on Bitcoin, the Brilliant Baffling Cryptocurrency or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page But on the other hand, bitcoin does the same thing but gets its value from normal everyday people. But there always the downside of things like Bitcoin As bitcoin skyrockets, experts can not predict when the price will drop or rise dramatically. Chamath’s theory is 100% correct but oddly counter itself. If anyone can decide on the value of bitcoin, could anyone destroy an economy with a press of a button? This is the main reason why people, economies, governments, and investors are scared to invest. Even with the unstable value, Bitcoin has pushed through and keeps on rising in price. It would be better if there was a set value in the cryptocurrency. â€Å"Yes, bitcoin valuations are at rock bottom, but these recent developments demonstrate the strong future potential of the currency.† (Shobhit Seth, Investopedia) As Seth said, even with these drops because of the development and community there is a high chance that bitcoin will only get better. A few years ago my friend and I were browsing the internet, we came across an article that was talking about digital currency. We read through the website and we could see hundreds of â€Å"theories/stories† talking about the future of bitcoin. Most of it sounded as if a 10-year-old was talking about a new toy he had bought. But after reading through what seemed like hundreds of articles, we both were curious if this guy’s â€Å"Professional Article† was even anything serious†¦. As we search online about the so-called â€Å"Bitcoin† we came across the market value.There we saw the numbers one zero zero†¦. our eyes were popping out of our eye sockets. We both looked at each other, and like the dumb 9-year-old boys we were. We tried everything to get hands on one bitcoin. But†¦. That didn’t go as planned. We ended up passing out while trying to see â€Å"How to videos† The fluctuation of bitcoin’s price is undeniable big and unpredictable, but with further development I believe that this currency can one day merge with other more powerful currencies and fit with one another. The digital age has just arrived and this is an improvement that we must not ignore.

Sunday, March 8, 2020

Feminist critique on a street car named desire Essays

Feminist critique on a street car named desire Essays Feminist critique on a street car named desire Essay Feminist critique on a street car named desire Essay Essay Topic: A Streetcar Named Desire Although the drama itself would hold made immense paces in the feminist motion at the clip the message behind the drama brings out a important and relevant message to the audience today, and asks bigger inquiries to immature people in a coevals that dubiously has made really few stairss frontward in the past few decennaries. It inquiries how gendered stereotyping controls our society and how small both sexes attention to amend it in an apathetic civilization. Blanche as a character although resembling, at times, the possible to be of more significant character and command the acknowledgment she deserves, is trapped into a bubble of what can be considered feminine and is convinced by her ain bomber scruples and those around her that the lone manner to acquire what she wants is to move within certain stereotypes to happen herself any adult male to supply the stableness she craves, Stella likewise takes the function in a less overdone mode but this in some ways is more powerful as she has the power over Stanley to carry on him as she wishes but herself deems it merely acceptable to run back to him every clip he calls. : Suicide in its simplest signifier because society has condemned her to our four walls of muliebrity. A Streetcar Named Desire presents a crisp experimental review of the manner the establishments and attitudes of postwar America placed limitations on women’s actions and lives. Williams uses Blanche’s and Stella’s dependance on work forces to expose and measure the intervention of adult females during the passage from the old to the new South. Both Blanche and Stella see male comrades as their lone means to accomplish felicity, Blanche and Stella throughout the drama remain in the mentality that to get a male comrade is their lone true and justified way to happiness, accordingly they form a dependence to work forces for both their nutriment and their self-image. Blanche criticizes Stella for remaining in a physically opprobrious relationship with her incubation hubby Stanley, therefore in bend knocking Stella for depending on Stanley for emotional support and sexual alleviation, Stella declares she is not in anything she wants to acquire out of’ this minute in the drama shocks Blanche as she realises that person she loves and respects so wholly could take this life for herself. However the manner Blanche leads her life- contacting Shep Huntleigh for fiscal support- still demonstrates a complete uncompromising dependence on work forces. At the terminal of the drama, when Stella makes the witting determination to stay with her hubby, Stanley, she has chosen to trust on love, and put her religion and trust in a adult male alternatively of her sister. Williams chooses non to show this determination as a error or a female falling as it is clear that Blanche’s behaviour does non offer nor show a secure hereafter for Stella or for her freshly born kid. One of the most outstanding communications within the drama is that posed by Blanche, as a character we find it improbably hard to sympathise with her, she appears on the surface manipulative and brainsick masked clumsily by sickening girlishness. She comes across in so many ways hardly a adult female at all with her shrill demands and changeless awkward giggling, nevertheless her yesteryear reveals she is far more of a adult female than Stella or Blanche would of all time wish to believe, her shaded life in Bellereeve leaves trails of disconnected muliebrity behind her which subsequently manifests itself in the signifier of barbarous chitchat that accordingly sparks Blanches ruin. Within herself, Blanche views a speedy matrimony to Mitch as a mode of bolting destitution. Blanche’s sexual exuberance is criticized by Stanley and exploited by all the other work forces in her life excepting Mitch, staining her name, and supplying her with a promiscuous repute. This repute, by nature of society, brands Blanche an unfit and unattractive matrimony chance, nevertheless, as she is impoverished, Blanche perceives matrimony as her lone chance for endurance in a bible belt that condemns adult females be pure in order to be a possibility for marriage. When Mitch discards Blanche based on the slander painted by Stanley about her licentious yesteryear, Blanche outright turns to another man- the millionaire Shep Huntleigh- in hope of another marvelous rescuing. Because Blanche is blinded by her dependance on work forces, she loses sight of a realistic construct of salvaging herself from being pushed down, this position has been embedded in her by humanity reprobating her to believe her lone discharge will be if a good honest adult male will marry her, therefore someway wipe outing the shadows of her yesteryear in Bellereeve. Blanche fails to come to footings with the fact that by seting so much accent and trust in work forces she no longer controls the results of her hereafter as she puts her destiny in the custodies of a adult male, therefore finally taking to her descent into insanity. One of the most of import facets of feminism is that gender is a societal concept and if muliebrity is defined strictly through the ironss of society instead than through natural causes, few societies have enforced it more forcefully and with such energies as the American South. The saga that is the southern adult female began in the mid 1800’s which saw a white adult female of a certain standing put on a base. The southern gentleman and society enforced that a adult female be a non-sexual animal, helpless and fragile, this is concentrated and highlighted in Blanche’s behavior as she believes the lone manner for her to look attractive to the opposite sex is to attest herself as hapless and incapable. As a Southern lady, Blanche’s narrowly defined societal function has kept her from acknowledging her natural appetencies and prosecuting them squarely. She has felt obliged to lie to herself and to others. However throughout the drama these concealed desires have revealed themselves in private company, for case her heavy imbibing would be seen as impure by southern society and this is apparent by both Mitch’s and Stanley’s reaction to this trait. Blanches greatest dirt from belle reeve is that she let her sexual nature control her actions therefore spoiling’ her and rendering her a destroyed adult female. To show one’s gender or desires outright reduces a adult female to tainted and impure. Williams has said that he considers Blanche’s character liberated, she has lived such an independent life in such a inhibitory clip she could about be considered heroic were she non so ashamed of her ferocious former independency. In the drama she seeks stableness after the calamity of her life in Belle reeve – ergo her attractive force to Mitch – his incessant and ceaseless boredom consequences in Blanche being capable of carry throughing her cardinal hungriness in this clip of her life, to happen a good hubby. She on a regular basis discourages masculine behavior in Mitch, rendering him the submissive co-part of the relationship, Blanche subconsciously maculates herself by making this. Both sisters have felt the full force of get marrieding for love ( Stella through the physical maltreatment omitted by Stanley and Blanche through the matter of her bi-sexual late hubby ) it could be argued that Allan’s sexual ambiguity led Stella to take an overtly heterosexual working category adult male. Some criticise Williams authorship of Stella as she fails to let go of herself from the appreciation of her opprobrious hubby, showing that Williams nowadayss Stella ( and blanche ) as weak and unqualified nevertheless this unfavorable judgment is unfair as Williams would hold been composing before any signifier of feminist motion arose, intending that Williams himself was composing strictly from observation of his Southern America. Williams himself as a homosexual male experienced the same struggles as these adult females being considered a 2nd category citizen or an other’ The stoping of the drama, coatings polemically for womens rightists turn toing the issue of colza, nevertheless Williams does non present Blanche as victim, although the tone of sympathy chiefly lies with the adult females of the drama Blanche manifests herself as a worthy opposition, she has allured Stanley with provocative remarks and engaged in verbal conflicts with him throughout the drama. She has non proved a weak antagonist at any minute and at the flood tide of the drama smashes a bottle and threatens to ’twist it into his face . Stanley does non ravish Blanche in order to re-instate his power in the house instead than as a conflict for place of alpha-male, as from the beginning of the drama Blanche has threatened this place, she has drunk his intoxicant, manipulated his married woman and this pinnacle marks the terminal conflict of this on-going power-struggle. Stanley is non minimizing Blanche or adult females in general by ravishing her instead he experience it is his last resort in order to hold triumph therefore turn outing he sees her as a echt bullying. Stanley says we’ve had this day of the month with each other from the beginning’ screening that she was a direct menace from the beginning and the fact that it could connote that the act was pre-meditated is the lone indicant of calculated cold- blooded inhuman treatment on Stanley’s behalf. Williams challenges the traditional position of matrimony as posed by cultural standing, presuming that matrimony is the terminal of the narrative, and that matrimony is synonymous with a life-time of joy, wipe outing all hurting from behind that minute. Williams sees matrimony as the start of a life for a adult male, far from the cloud nine that is advertised. Mitch and Stanley represent realistic portrayals of work forces who will invariably jam their adult females into gendered stereotypes and Stella and Blanche will ever compel to protect their ain stature and ( in the instance of Stella ) to shelter their kids.

Friday, February 21, 2020

The impact of Storytelling on Leadership Essay Example | Topics and Well Written Essays - 750 words

The impact of Storytelling on Leadership - Essay Example Many people have perfected the art of storytelling and have become more widespread and more powerful than data and figures. In the contemporary society, all human knowledge is based on the stories that people listen to in their daily life. The human brain can be said to consist of the cognitive memory that helps people to understand and remember stories. According to Kouzes and Barry (10), storytelling has various impacts on the leadership of any organization in that stories teach people on different lessons. Stories help people learn on how to tackle the daily challenges that arise on a daily basis. Leaders are forced by circumstances to make critical decisions under instances of extreme emergencies for example the firefighters or critical care nurses who are required to make decisions in the shortest time possible. Under the emergency situations, leaders do not use the universal classic model for decision making but instead they use a non-linear approach that entails the use of intuition, and mental motivation (Fog 49). Kouzes and Barry (19) points out that through storytelling, lessons learnt from highly complex and the most challenging situations are passed down to other people. Stories that are meant to transfer knowledge are supposed to be true and objective since its main objective is to transfer knowledge to the audience and not generating any action. In this context therefore, stories that are meant to teach the audience tend to elaborate on the drawbacks of ignorance and cause the people make right decisions when seeking knowledge. Glassner (9) affirms that stories are usually effective tools that can be used in education since listeners can easily become engaged and therefore be able to remember. The audience become engaged and therefore is able to create new perspectives thus inviting new perspectives thus inviting new perspectives that can help individuals to transform their lives.

Wednesday, February 5, 2020

Double Standards in the Workplace Essay Example | Topics and Well Written Essays - 500 words

Double Standards in the Workplace - Essay Example It will also address disingenuous attempts to cover-up or explain away this double standard.   As an initial matter, â€Å"existing national statistics support a view that Corporate America is not a gender-balanced playing field† (Murphy, 2001). Women today constitute more than half of the workforce, but they don’t even account for five percent of all business executives. In terms of compensation, women managers, on average, earn only 68% of what similarly qualified and employed male managers earn. In addition to these huge disparities in terms of upward mobility and compensation, women are also quite commonly the victims of sexual harassment; in fact, statistics indicate that nearly 75% of women claim to have been sexually harassed at the workplace. There is also a qualitative double standard in operation. Women managers, for instance, are more often burdened with non-management administrative tasks than are their male counterparts. In short, there is plenty of statistical evidence to support the proposition that a double standard based on gender is real and substantial.   Some have argued, however, that these statistics are misleading. The National Organization for Men, to cite a well-known example, has argued that women have used this double standard notion as a political tool to gain the upper hand in workplace negotiations involving matters such as compensation and promotion (2005). They cite a recent censure of Harvard President, Larry Summers, who was justifiably attacked for suggesting that men are superior to women in science as his rationale for preferring men to women in the field of science. Strangely enough, the issue isn’t free speech. President Summers is free to offer his opinion.

Tuesday, January 28, 2020

The Globalisation Of The Rastafari Cultural Studies Essay

The Globalisation Of The Rastafari Cultural Studies Essay Globalization of Rastafari is a highly rich historical and ethnographic work exploring Rastafarian from its origin in the early twentieth century to the world today. The book analyses the political, cultural, spiritual, geographical, political, sociological and psychological aspects of globalization on the rastafari movement, and provides a carefully weighed and richly illustrated assessment of the benefits and ills that have flowed from globalization as well as suggestions for steering it towards more positive outcomes in the future. It highlights the pursuit for change among an oppressed people and how they settled in other countries. This literary work serves to show how the Rastafarian movement created their own dogmatic ideology. The articles in the book focus most particularly on the latter two concerns: first, how does the global context of Rastafari affect the dynamics of the movement and the forms the movement takes? Second, how do we understand the potential impact of Rastafari on the larger world when we view it in a global light?  [1]   As we link the inception of the Rastafarian movement in the 1930s to todays time, it can be implied that they are still trying to get global recognition of their unique syncretic religion. There is still a struggle even now to regain their African heritage and cultural identity and ideologically distance themselves from what many perceive to be the misguided and unjust societies in which they live.  [2]   The first chapter seeks to give an overview of the general content of the collection of articles that were used to create this literary work. R.C. Slater through his methodology gives us a very lucid explanation of the term Globalization as relates to the Caribbean and the wider world. He shows that since the time of Columbus, the population of the Caribbean has been a truly global population, comprised of Africans, Asians, Native Americans and Europeans.  [3]   He postulates that Rastafari is a syncretic religion derived from Christian and African sources continues to expand globally via foreign missionaries and as believers participate in a new Diaspora in search of work and livelihood. Not only do these religions spread religious ideas and practices, but they also have become sources of inspiration for art, literature and music around the world. He introduces the term Babylon, which can be definitively traced to Marcus Garveys teachings, which liken the Afro-Caribs in the West to the Jews Exile into Babylon. The institution of slavery created tremendous suffering for those that were enslaved in both of these cases. The term Babylon is used in Rasta terms with much negative connotations. It is something that they are radically opposed to. Corruption, politics, police, laws, and cities are often referred to as Babylon  [4]   In chapter two, Richard Slater seeks in defining Who are the Rastafari? stating the negative connotation that the world at large may label them. He writes that despite the many and confusing answers to the question, it is undeniable that people who identify themselves as Rastafari exist. He stresses the difficulty in defining Rastafari and states, I do not believe it is possible to present an all-encompassing definition of Rastafari, but a workable minimum characterization of it will be helpful. My focus here will be on Rastafari I-consciousness as an element of the movement.  [5]  He goes on to show how this I indicator relates to the Rastafari identity and that the central features of Rastafari are not necessarily found in either beliefs or practices, but a set of unorthodox religious practices when compared to established religions. He further mentions that there are major differences in the Rastafi core belief system with respect to Leonard Barretts six tenets of Rastafarian beliefs. He writes, I met many people who identified themselves as Rastafari, but who did not acclaim Haile Selassie to be the living god, others considers Selassie to have been a corrupt sham.  [6]  ; and also , no Rasta whom I have ever met would claim that it is by virtue of smoking ganja that one is a Rasta. In fact, if one is reliant on ganja if one cannot exist without it one certainly has been trapped by Babylon. In chapter four, Slater interviews Mutabaruka, who is a DJ for Jamaicas IRIE FM radio station, a poet and some consider him as an international emissary of Rastafari. Matabaruka is very unorthodox in his beliefs, he openly states, As a matter of fact, you will hear purely negative things about Jesus when you come to I. Because I and I dont have anything good to say about Jesus, because Jesusà ¢Ã¢â€š ¬Ã‚ ¦ because Jesus became like the Devil.  [7]   Mutabaruka meticulously answers the questions put to him by Slater, and very candidly allude to the fact that the majority of Rastafari have deviated far from Rastafari true essence and way of life. Mutabaruka attribute the spread of Rastafarism out of Jamaica is via the reggae music and that many reggae artists can only articulate Rastafari in the music but not outside the music. Also the culture of Rastafari can spread, can be identified with, can be lived true by anyone who identifies with oppression and anyone who feels disenfranchised by the colonial system or white supremacist system that maintains itself all over the world would gravitates towards Rastafari. Mutabaraka does not foresee Rastafari being decentralised from Jamaica due to globalization but rather he thinks Jamaica is almost like Jerusalem when it comes to experiencing Rastafari. He argues that Rastafari is not a religion but its a way of life. In chapter five, the article by Jan DeCosmo explores the shape Rastafari identity has taken in Salvador, Bahia, Brazil, from its introduction through reggae music and its revaluation of African heritage, to its ambivalent relationship to Afro-Bahian spirituality.  [8]  DeCosmo shows that amidst the racial discrimination that Afro-Brazilians face in line with poverty, oppression, and social injustice, they still manage to keep alive their Rastafarian culture via the reggae music. Such poverty, constructed on the shoulders of a colonial and racist history, and supported by continuing legacies of that colonial and racist history, is one context in which Bahias Rastafari community has arisen to resist oppression, to call for justice, and to revalorize Bahias black African heritage.  [9]  DeCosmo writes that some of the Rastafarians she interviewed were proud of having rejected the globalized world, or what they call Babylon and replace it with a divine order, an order of spirit, of love, of African roots. As such, Rastafari identity continues to be linked with cultural resistance and a desire to radically change the world. DeCosmo further writes that there are differences between Bahian and Jamaican Rastafari. Thus, there are two differences between Bahian Rastafari and Jamaican Rastafari that deserve attention. First, among Bahian Rastafari there is much less emphasis placed on physical repatriation to Africa than in ideal typical Jamaican Rastafari especially in its early stages. Second, Bahian history has given Rastafari there a special relationship to the religion and culture of the orixas.  [10]   With respect of the connation globalization of the Rastafari as it applies to Bahian Rastafari, we observe the prevalence of distinctly African cultural practices in Bahia. One of the interesting differences between orthodox Rastafari and cultural Rastafari is the different levels of tolerance each has for the religion and culture of the orixas. Unlike cultural Rastafari, the orthodox stand opposed to indigenous forms of Afro- Bahian religion and culture, such as Candomblà © and Carnival. Thus the globalized Rastafari in Bahia is far from being achieved since each group see their roots in a distinctively different location. In chapter seven Michael Barnett explores from a Jamaican diasporic perspective, the impact that the migration of Jamaicans to England, the United States and Canada has had on the globalization of the Rastafari movement. Barnett gives a clear picture of the reality that the Jamaicans faced when they migrated to England as recruits to help to rebuild England and its economy after the devastation it suffered during World War II. They were to be given the opportunity to improve and develop their social and economic life but they were greatly deceived. As Barnett writes, There were in fact no institutions established in England to welcome and process the Jamaican newcomers. As a result Jamaicans had to learn to cope on their own in their new home, against a background of racial discrimination and prejudice. Notting Hill, West London was the scene of major race riots in England and gave birth to the now famous Notting Hill Carnival.  [11]  It is said that this incident gave birth to the Rastafari movement in England in 1950s. Black power movements soon developed over the next few years where we saw many Black power leaders emerged and some were imprisoned for inciting racial hatred after making what w ere considered inflammatory speeches to their audiences. After years of struggle, reggae had experienced its definitive breakthrough into the mainstream pop culture of England mainly due to effective marketing of Bob Marleys music. The popularity of reggae music during the seventies served to secularize the Rastafari movement, with many youths embracing the political, social and cultural message of Rastafari, and not necessarily the religious beliefs of the movement. With respect to Rastafari groups in Canada,during the late sixties the Civil Rights struggle in the USA spread across to Canadian Blacks This helped to fuel the growth of the Rastafari movement. Rasta was seen as a bizarre cult and faced the same hardship as was in England. Two distinct Rastafari group emerged,the more politically oriented Rasta tended to participate in the general struggles of the Black community while those Rasta more steeped in religiosity tended to remain as mere spectators on the sidelines. In the USA, the presence of the Rastafari movement is due to Caribbean migration. The Jamaicans have infiltrated the USA whereby in Brooklyn in New York is frequently referred to as Little Jamaica. They are well established having regular reggae concerts and setting up clothing and record stores. And similarly to the other countries, the Rasta is seen as criminals, thugs etc. Barnett ends his article by mentioning two Rastafari services, Nyahbinghi Rastafari binghi and the Boboshante binghi. At the Nyahbinghi Rastafari binghi, the core of the activity was significantly at the Tabernacle where the drummers pounded away incessantly but rhythmically, lulling much of the crowd into a semi-hypnotic trance. The air was thick with the smell of ganja,and just in front of the tabernacle a group of brethren smoked their spliffs as they observed the proceedings. At the Boboshanti ceremony, they read Psalms from the bible, whereupon after every verse or so, everyone would say, Holy Emmanuel I, Selassie I, Jah Rastafari with the accompaniment of drums. Barnett commended the Binghis at both mansions for their authenticity and their Jamaican-ness., and it is fair to say that one could not tell that one was not in Jamaica. The exposition and general discussion throughout the book have established and did justice to the term, Globalization. We can clearly get an insight into how the Rastafarian movement has managed to extend its reach and influence throughout the Caribbean, from England to Zimbabwe and also as far north as Canada and as far south as Brazil and South Africa. The book is well worth the price and I strongly recommend this book to anyone desirous of getting a deep insight into the historical development from early stages to modern times of the Rastafari and their struggle through racism, labelling, oppression and all such negative conations. The book clears any misconception that one may have about their rituals, beliefs, culture and most of all their music, reggae, which seems to be the one thing that formulates this whole idea of a globalized Rastafari.

Monday, January 20, 2020

Disney World: A Family Vacation Essay -- Personal Narrative Traveling

Disney World: A Family Vacation Everyone who has ever been to Disney World thinks it’s going to be the vacation of a lifetime but when we went it was the vacation from Hell! My dad is one of those people that Murphy’s Law applies to. That is, if anything is going to go wrong then it is going to go wrong for my dad. My family started on this trip with great expectations. It was going to be our first trip to Disney World and we were all very excited. Everything seemed to be going smoothly that morning. Dad loaded the luggage and packed the cooler. He even packed the extra pillows. My family was very happy as we prepared for our trip. I was twelve years old and my brother, Jobie, was ten. My dad had told us for years about his first trip to Disney Land in California when he was a young Marine. He told us about all the great rides and how he had to go on It’s a Small World with a fellow Marine. He said all the boats were full of families or with couples in love, and there he was stuck in a boat with another Marine. That very day he swore that he would come back some day and take his wife and family back to Disney Land and ride It’s a Small World. At that time Disney World hadn’t been completed. Dad thought he would be returning to California. Since then Disney World has been completed and is located in Florida which is a lot closer of a drive for us since we live in Tennessee. Once we got on I-81, we headed toward Asheville, North Carolina. That’s when Murphy’s Law went into effect. My dad always had trouble missing the I-26 exit in Asheville and today would be no exception. As luck would have it he took the wrong turn. Instead of taking the... ...checked the engine, the hoses, and finally found the problem. He said â€Å"I bet when the car caught on fire it weakened the battery.† The security guard hooked up battery cables to the car and it started right up. Dad tried to give the guard twenty dollars, but he refused. Dad shook his hand and thanked him several times. I could go on and on about the rest of our trip but it would take another twenty pages. Unfortunately this was not the last outburst my father had at Disney World. I can tell you one more thing. Through the chaos Dad finally made it to It’s a Small World with his family. It was the biggest smile he showed through the whole trip, but it wasn’t his last. We have been to Disney World twice since then. We still always ride It’s a Small World and I always bring cotton balls for my ears. The cotton keeps my arms from getting tired.

Saturday, January 11, 2020

Team Importance Week 3 Hcs 325

Introduction No management position is easy these days. There are many rules and regulations to follow, as well as many responsibilities that grow more over time. One of the responsibilities as a manager is to improve efficiency of the company and extend customer satisfaction. Not only does this take money, but time, skill, and teamwork. As the manager of a busy call center, the call volume has increased so much that there is an extra $20,000 to spend on improving customer satisfaction and efficiency. How can this be spent wisely to reach these goals? Teamwork is top on the list of importance because without a team, there is no business.Teams provide many things to a health care facility, as well as any other successful business. Teams are used in many different ways in other industries, such as the military, for example. This sets examples for the health care industry as to how teams might be used similarly there compared to somewhere like the government jobs. However, nothing is ea sy like saying the alphabet. In any industry, conflict does arise, and having the knowledge of problem solving is very good to have in order to make an educated decision for the health care organization. GoalsIn the call center, there is an extensive amount of money to be used for improving the quality of care, and customer’s satisfaction. Goals need to be set in order for the $20,000 to be used wisely. Teamwork is the answer to this. To improve quality of the product, and to increase customer satisfaction, everyone has to be able to work together very well to reach the goals of the company. So far because of this teamwork, the call volume has increased immensely. Managers in the call center have a process they follow, called the Five Step Planning process, which enables them to improve teamwork, which solely improves quality and satisfaction.Five Step Planning Process â€Å"At its most basic, planning is decision making†. (Donald J. Lombardi, John R. Schermerhorn, Bri an Kramer; 2007, John Wiley & Sons Inc. ). The five step planning process is used in order to make the best decisions possible when making decisions within an organization, as well as help out with any conflicts that may arise during the process. It is a support system for problem solving and breaks down how to do it with as little conflict as possible. Step one of the process is to identify and define the problem.This is where information is gathered, evaluated, and is deliberated. Doing so defines any problems correctly and can be taken care of efficiently without complications along the way. Step two of the process is to generate and evaluate possible courses of action. In this step, managers â€Å"can begin formulating one or several potential solutions†. (Donald J. Lombardi, John R. Schermerhorn, Brian Kramer; 2007, John Wiley & Sons Inc. ). More information may need to be gathered and analyzed before going to the third step of the process, which is choosing a preferred plan of action.In the third step, a decision is made with selecting a specific course of action. In the fourth step, implement the planned course of action, actions are established and implemented to meet the final goal. Nothing new is able to happen unless action is taken. Managers should have the ability to be able to have the determination and be creative in order to implement the planned course of action. Finally, the fifth and final step of the process is evaluating the results. What happens is the accomplishments with the original objectives are compared to what has been come up with.Both the positive and negative sides should be kept in an open mind, before a final decision is made to stick. Look Outside the box Looking at how other businesses are ran and how the make teamwork better is a way to improve customer satisfaction. Teamwork is used in different ways in other industries, such as the military, for example. They use teamwork to the full extent because in their world, it may mean life or death. Jane Dyer, a veteran, states â€Å"Teamwork is a fundamental lesson in the military. At basic training, you learn about being the member of a unit†.She also states that after you leave that basic training, you are still responsible for your unit and whether or not you like a team member, you will still honor and protect each other. The military is so tightly compact, they are like a family. This sets examples for teamwork in the health care organizations because whether or not you like a team member, that does not mean you cannot help the company you work for succeed along with yourselves. The military’s company is the United States. Should they not work together well, they could die and others lives would then be at stake.It is the same concept with businesses. Should the team not work together well and improve, then one, the company ends up dying, then everyone working loses their jobs. Just because one industry is different than the other, they could very well learn important lessons about team work from each other. Conclusion Industries around the world are very different but also alike in so many ways. The military is a great industry to look at for things like team work, because the health care industries can learn how to improve their quality of care and customer (patient) satisfaction.Having that extra money can benefit the companies when they focus on improving team work alone. Lessons are learned all around. References: Donald J. Lombardi, John R. Schermerhorn, Brian Kramer; 2007, John Wiley & Sons Inc, â€Å"Managerial and Supervisory Planning: Preparing for the Road Ahead†; retrieved from https://ecampus. phoenix. edu/content/eBookLibrary2/content/eReader. aspx Jane Dyer, 2010, â€Å"The military shows the importance of teamwork†; retrieved from http://www. mydd. com/users/jane-dyer/posts/the-military-shows-us-the-importance-of-teamwork